May 18, 2013

With our Arms Joined Together

 

With our arms  joined together, would they not cower in fear?

We are the thousands, we are the millions, who heed the call

Of sisters and brothers who swear by a great cause.

Listen and tremble, as our wrath ascends from voices long silenced,

 from a humanity long denied.

 

 We  come from all walks of life, from all lives

Slaughtered as befits the fates of rabid street-dogs.

We come from the streets, from the decrepit slums of all nations,

And all cities, from factories and workplaces that fix, allot, determine - 

 

- that we spend every hour of every day in ceaseless toil, like machines -

 While the soul dissents,

While the heart protests,

 against blind forces that would drag us to the grave.

 

We, we who come from dens of rats, we who were dead before they came.

 

Their hairs would stand on end, when they see us wave our banners,

the banners of united men,

When they hear the peaks of melodies weaved together by a single song,

The song of we who work but are denied the fruits of our toil, of we who sow but cannot reap, of we who hunger and are not fed, of we who labour -

The song of the landless and the homeless in the land of our birth.

With our children in tow -  children who do not yet know

The depravity of a world for which their hearts yearn -

 

With the ghosts of our ancestors

And the nameless, slaughtered billions.

If we join our arms together, would they not cower in fear?

 

- Gelacio Guillermo, translated from the translation by Pete Lacaba

En Original “With our Arms Joined Together” (1962),

From the poetry collection, Kung Kami’y Magkakapit-bisig: Mga Tula sa Hacienda Luisita by Gelacio Guillermo. 

May 16, 2013
“We live in a world that treats the dead better than the living. We, the living, are askers of questions and givers of answers, and we have other grave defects unpardonable by a system that believes death, like money, improves people.” – Eduardo Galeano

“We live in a world that treats the dead better than the living. We, the living, are askers of questions and givers of answers, and we have other grave defects unpardonable by a system that believes death, like money, improves people.”

– Eduardo Galeano

May 15, 2013
Dynastic rule tightens grip on Philippines
Agence France-Presse
MANILA–Another Benigno Aquino is set to become one of the Philippines’ most powerful politicians next week thanks to his name, part of what analysts warn is an increasingly destructive system of dynastic rule.The 36-year-old nephew and namesake of the current president is one of the front-runners to be elected to the Senate in mid-term elections, with many other favourites also owing their expected success to bloodlines.Political dynasties have long been a feature of politics in the Philippines but analysts say that clan rule is becoming more entrenched, with remarkably few families dominating elected posts at national and local levels.“We say we have a democracy but we don’t actually have many options… power is being effectively monopolized,” Ronald Mendoza, an economist at the Asian Institute of Management who has extensively researched dynasties, told AFP…One study by Mendoza, formerly an economist with the United Nations, shows that poverty levels in areas ruled by dynasties are five percentage points worse than in those that are represented by politicians without family links.He also warned that, by electing politicians from such a small gene pool, the country is not tapping the potential of countless other talents.Mendoza and other analysts say the dynastic phenomenon is largely due to poverty, corruption and a historic culture of patronage.This translates into politicians doling out taxpayers’ money for infrastructure and other projects but claiming personal credit, and also giving cash directly to voters. So the voters become dependent on their patron.While activist groups are trying to pressure Congress to pass a law that would ban dynasties, Mendoza said the key to breaking elite rule was addressing poverty, a lack of social security and other deep-rooted problems.“Without a strong social safety net, you will always need the patron,” he said. “Only a person who is secure in his or her economic status can demand of a leader… what is good for our country.”(AGENCE FRANCE-PRESSE)Read more: http://newsinfo.inquirer.net/405609/dynastic-rule-tightens-grip-on-philippines#ixzz2SvAAQaBc 

Dynastic rule tightens grip on Philippines




MANILA–Another Benigno Aquino is set to become one of the Philippines’ most powerful politicians next week thanks to his name, part of what analysts warn is an increasingly destructive system of dynastic rule.

The 36-year-old nephew and namesake of the current president is one of the front-runners to be elected to the Senate in mid-term elections, with many other favourites also owing their expected success to bloodlines.

Political dynasties have long been a feature of politics in the Philippines but analysts say that clan rule is becoming more entrenched, with remarkably few families dominating elected posts at national and local levels.

“We say we have a democracy but we don’t actually have many options… power is being effectively monopolized,” Ronald Mendoza, an economist at the Asian Institute of Management who has extensively researched dynasties, told AFP…

One study by Mendoza, formerly an economist with the United Nations, shows that poverty levels in areas ruled by dynasties are five percentage points worse than in those that are represented by politicians without family links.

He also warned that, by electing politicians from such a small gene pool, the country is not tapping the potential of countless other talents.

Mendoza and other analysts say the dynastic phenomenon is largely due to poverty, corruption and a historic culture of patronage.

This translates into politicians doling out taxpayers’ money for infrastructure and other projects but claiming personal credit, and also giving cash directly to voters. So the voters become dependent on their patron.

While activist groups are trying to pressure Congress to pass a law that would ban dynasties, Mendoza said the key to breaking elite rule was addressing poverty, a lack of social security and other deep-rooted problems.

“Without a strong social safety net, you will always need the patron,” he said. “Only a person who is secure in his or her economic status can demand of a leader… what is good for our country.”

(AGENCE FRANCE-PRESSE)

Read more: http://newsinfo.inquirer.net/405609/dynastic-rule-tightens-grip-on-philippines#ixzz2SvAAQaBc 

May 15, 2013
The Gospel of Mark and a Revolution BetrayedThis paper seeks to integrate the Gospel of Mark with the general themes of Marxism and liberation…View Post

The Gospel of Mark and a Revolution Betrayed

This paper seeks to integrate the Gospel of Mark with the general themes of Marxism and liberation…

View Post

May 14, 2013

The Grim Reality Behind the Philippines’ Economic Growth

The country is being heralded as the new Asian success story, but only an elite few reap the rewards – Jillian Keenan, The Atlantic

“The Philippines is no longer the sick man of East Asia, but the rising tiger,” announced World Bank Country Director Motoo Konishi during the Philippines Development Forum in Davao City in February.

But that economic growth only looks great on paper. The slums of Manila and Cebu are as bleak as they always were, and on the ground, average Filipinos aren’t feeling so optimistic. The economic boom appears to have only benefited a tiny minority of elite families; meanwhile, a huge segment of citizens remain vulnerable to poverty, malnutrition, and other grim development indicators that belie the country’s apparent growth. Despite the stated goal of President Aquino’s Philippine Development Plan to oversee a period of “inclusive growth,” income inequality in the Philippines continues to stand out.

In 2012, Forbes Asia announced that the collective wealth of the 40 richest Filipino families grew $13 billion during the 2010-2011 year, to $47.4 billion—an increase of 37.9 percent. Filipino economist Cielito Habito calculated that the increased wealth of those families was equivalent in value to a staggering 76.5 percent of the country’s overall increase in GDP at the time. This income disparity was far and away the highest in Asia. Habito found that the income of Thailand’s 40 richest families increased by only 25 percent of the national income growth during that period, while that ratio was even lower in Malaysia and Japan, at 3.7 percent and 2.8 percent, respectively…Even relative to its regional neighbors, the Philippines’ income inequality and unbalanced concentrations of wealth are extreme.

Meanwhile, overall national poverty statistics remain bleak: 32 percent of children under age five suffer from moderate to severe stunting due to malnutrition, according to UNICEF, and roughly 60 percent of Filipinos die without ever having seen a healthcare professional. In 2009, annual reports found that 26.5 percent of Filipinos lived on less than $1 a day — a poverty rate that was roughly the same level as Haiti’s. And a new report from the National Statistical Coordination Boardfor the first half of 2012 found no statistical improvement in national poverty levels since 2006. Even as construction cranes top Manila skyscrapers and the emerging beach town of El Nido unveils plans for its newest five-star resort, tens of millions of Filipinos continue to live in poverty…

Meanwhile, other huge sectors of Filipino industry (such as banking, telecommunications, and property development) are almost entirely monopolized by a few elite political families, most of whom have been in power since the Spanish colonial era. And despite wide-reaching government reforms from the 1980s, those industries remain effective oligarchies or cartels that vastly outperform small businesses…”

http://www.theatlantic.com/international/archive/2013/05/the-grim-reality-behind-the-philippines-economic-growth/275597/

May 13, 2013

The Long March of the Cuban Revolution

“The Cuban revolutionary victory of January 1, 1959, was a news event of epochal proportion even for those who knew little about that country. For many, it was like discovering a new world. And as in the age of the great navigators, encountering it was clouded both by ignorance and the prejudices that usually accompany such revelations.

Curiosity, fascination, and surprise were provoked by the revolution’s unique character. The dictator Fulgencio Batista was overthrown by coordinated rural guerrilla warfare and urban revolt. Moreover, the sustained rising was indigenous, waged by forces that were unknown in the wider world and had no connection to the international socialist movement or any other supranational agency. In addition, the struggle was carried on in head-on confrontation with U.S. imperialism. Finally, (and despite claims to the contrary) the revolutionaries had no hesitation about identifying with socialism. The shock of these events focused the minds of researchers and analysts on the Cuban experience, albeit from a perspective blinkered by a Eurocentric viewpoint.

In the international “Cold War” climate of the time Cuba needed and got support and solidarity from the Soviet Union. The rapprochement between the two countries led the vast majority of specialists to interpret the events surrounding Cuba in terms of the East-West confrontation. The commonplace Western explanation of the Cuban Revolution—including its causes and origins—has been to see it as arising from that antagonism, as if Cuban national life had started in 1959, as if Cuba had no history and was merely a product of events beyond its shores. Half a century later and nearly twenty years after the end of the Cold War, that is still the deciding factor in the mindset on Cuba of a large part of the West’s “liberal” academia. For them, Cuba remains terra incognita…”

http://monthlyreview.org/2009/01/01/the-long-march-of-the-cuban-revolution

How to Visit a Socialist Country

“Travelers from the United States to Cuba cross more than ninety miles of sea: they cross decades of history. They may be limited to one suitcase, but they carry trunks full of ideological baggage, including biases about Cuba, beliefs about communists, commitments as to what a good society should be like, and a collection of conventional poli-sci formulas about power, government, and human behavior.

One Cuban commentator notes:

Coming from North America or Europe to a typical Cuban urban neighborhood, the visitor’s first impression might be one of poverty: crumbling or poorly maintained buildings, pot-holed streets, ancient cars, homes where there are few “extras” etc. On the other hand, if you arrive from Latin America or another developing country, other aspects of Cuban life might get your attention: no street kids, no malnourished faces, no beggars, and people walking the streets at night with almost no fear…1

http://monthlyreview.org/2010/04/01/how-to-visit-a-socialist-country

May 12, 2013

This goes out to women who walk ten miles a day, through deserts and minefields, to bring water to their families. This goes out to the women who make our iPods and stich our suits in sweatshops to earn enough money to send back to their families in Manila or Delhi or Xinjiang.

This goes out to the women who wipe the asses of other people’s children to send their own children to school. This goes out to the women who give us baon in the morning. To the women who feed the world and our hearts.

This goes out to all mothers.

This goes out to Love, the child of Wisdom and Freedom’s spouse, under whose banner all women rally to give life to generations to come.

This goes out to the Earth, our mother, in whose cradle all life springs. 

This goes out to the women who urge us on, who give us reasons to keep on living. To the women who mutter a thousand novenas for children who must face daily the battlefield of life, praying: ‘keep them safe at night, oh Lord, and by day light their way. ’

This goes out to all women, all mothers, all mothers-yet-to-be, neither slaves of their husbands nor commodified subjects of a cruel patriarchy; but fearless, strong-willed, palaban - the ilaw *and* haligi ng tahanan.

This goes out to all women who know Love the way only mothers do. 

Because behind every foetal heartbeat is a heart that beats even stronger for a world where mothers, fathers, and children alike are treated with the humanity they deserve.

#Mother’s Day

May 12, 2013

A dose of Roy on Mothers’ Day :)

May 11, 2013
Health, Education in Cuba

Latin lessons: What can we learn from the world’s most ambitious literacy campaign? - UK Independent

Fifty years ago this month, Cuba committed itself to teach every citizen basic literacy. Today, the country’s education system is the envy of the rest of the world.

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“…Tuesday afternoon in the José Marti Primary School means it’s time for maths. A classroom full of wide-eyed eight-year-old boys and girls are poring over frayed workbooks in pairs while their teacher walks around peering over tiny shoulders. Each wears the standard Cuban primary-school uniform of burgundy shorts or mini-skirt and white short-sleeved shirt, and eager hands go up one after the other as the day’s sums are completed.

It is an industrious scene, and one that plays out daily at any of the numerous schools that dot the narrow streets of La Habana Vieja (Old Havana). The schools are old and cramped – this part of the capital is a World Heritage site, and subject to Unesco’s building restrictions as well as the ongoing US blockade on materials that blights the country as a whole. Teachers must therefore use the city’s many parks and plazas for PE lessons, while paper, books and other basic materials that British schoolchildren take for granted are also in short supply. Yet despite these and other problems, education in Havana – indeed, across Cuba – remains one of the wonders of this evolving socialist republic.

The statistics alone are enough to make the parent of the average British schoolchild green with envy: there is a strict maximum of 25 children per primary-school class, many of which have as few as 20. Secondary schools are striving towards only 15 pupils per class – less than half the UK norm.

Irrespective of your class, your income or where you live, education at every level is free, and standards are high. The primary-school curriculum includes dance and gardening, lessons on health and hygiene, and, naturally, revolutionary history. Children are expected to help each other so that no one in the class lags too far behind. And parents must work closely with teachers as part of every child’s education and social development.

Expectations are high; indiscipline and truancy are rare; school meals and uniforms are free. Although computers in good working order may be scarce, it is not uncommon for schools to open at 6.30am and close 12 hours later, providing free morning and after-school care for working parents with no extended family. “Mobile teachers” are deployed to homes if children are unable to come to school because of sickness or disability.

Micro-universities which offer part-time and distance learning have been set up in the provinces over the past few years, as competition for the country’s 15 universities has become so fierce that some require 90 per cent exam averages to guarantee entry. Adult education at all levels, from Open University-type degrees to English- and French-language classes on TV, is free and popular.

The vast majority of Cuba’s 150,000 teachers have studied for a minimum of five years, half to master’s level. And despite financial woes which prompted the government to recently announce one million public-sector job cuts, it has promised to keep investing in free education at all levels.

Cuba spends 10 per cent of its central budget on education, compared with 4 per cent in the UK and just 2 per cent in the US, according to Unesco. The result is that three out of five Cubans over the age of 16 are in some type of formal, higher education. Wherever you travel in Cuba, just about everyone can read and write, and many have one or more academic qualifications.

In a mere half-century, Cuba has developed one of the world’s most successful free education systems, admired everywhere, from the UK to Canada to New Zealand…”

http://www.independent.co.uk/news/world/americas/latin-lessons-what-can-we-learn-from-the-worldrsquos-most-ambitious-literacy-campaign-2124433.html

Cuba: Education and Revolution

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“Every province has at least one university and one school of medicine. We maintain a health system that is entirely free of cost for patients and covers the entire country and all its people. Tens of thousands of Cuban doctors are providing their services, also free of charge, in several countries in Latin America and the Caribbean, Africa, Asia, and Oceania. Cuba has developed research centers that have discovered, produced, and export vaccines, medicines, and specialized equipment, accomplishments that give the island a leading role in this respect among third world countries. This is especially noteworthy when one takes into account that this world health sector is strongly controlled by monopolies of the great capitalist corporations. Cuba has done all this despite the draconian measures of the economic blockade that the United States has imposed on it for half a century.

This year in Cuba we are celebrating two anniversaries that are closely linked to each other. Fifty years ago we eliminated illiteracy and, at the same time, we won our victory at the Bay of Pigs, where in less than seventy-two hours, a military invasion organized, armed, and led by the CIA was overwhelmingly defeated. In 1961 the Cuban people achieved two hard-to-repeat prizes. Cuba became the first country on the American continent to eradicate illiteracy and the first militarily to defeat imperialism. Ironically, in the same year that UNESCO certified that every Cuban had learned to read and write, President Kennedy ordered the military attack that, if it had been successful, would have returned the people to a past of ignorance and no education.

When the Revolution triumphed in 1959, at least one quarter of the Cuban population was completely illiterate. Many others were considered to be “functionally illiterate,” which means that even though they could decipher and pronounce words, they were unable fully to understand them. Such a reality was striking in a country where there were thousands of jobless teachers and thousands of classrooms without teachers, a country where most of the children were not enrolled in any school and most of those who started education never finished the primary level. The data proving these statements are recorded in the last census carried out by the Batista regime, which was not exactly interested in exaggerating the dramatically unjust social situation prevailing in Cuba at that time. The Cuban literacy campaign offered extraordinary dimensions in terms of public participation. Scores of students, organized in brigades, “invaded” the entire country, armed only with a lantern and a literacy booklet, and they penetrated the most remote areas on their noble mission. One of them, Manuel Ascunce, was murdered by mercenary gangs who also killed his student, the campesino Pedro Lantigua.

Far from impeding the campaign, these crimes served as a stimulus for an even greater mobilization of student literacy workers. Unions also gave a decisive contribution. Conrado Benitez, a worker, was also murdered while teaching reading and writing in the mountains. The names of these martyrs became beloved symbols for the Cuban teaching profession.

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Successfully carrying out the literacy program was a solid foundation for a project with an even wider and more sustained scope. The program was followed by the battle to require every single person to complete at least primary education and to promote massive reading through the establishment of a publishing system that has by now printed millions of copies of books of diverse titles that are sold at incredibly low prices. This effort was begun with the publication of Miguel de Cervantes’s timeless The Ingenious Gentleman Don Quixote of La Mancha. Having reached half a century ago what is even now one of the UN Millennium goals, a fundamental right still denied to hundreds of millions around the globe, we believe it to be our moral duty to help others do the same. This is internationalism for us, the heart and substance of socialist ideals.

Cuban teachers devised an agile and suitable method for learning how to read and write, the “Yes, I Can” (Yo Sí Puedo) method that has allowed millions of people in other countries to free themselves of illiteracy. Yo Sí Puedo applies the method pioneered by Paulo Freire in Brazil, building literacy around the needs and initiatives of communities themselves, working with people to read the word and the world. Repeating the exploit their parents and grandparents carried out on the island half a century ago, tens of thousands of young Cubans have “invaded” the remotest areas in Latin America and Africa and other continents and embarked on successful literacy campaigns. Venezuela, for example, now is an Illiteracy-Free Territory, officially acknowledged as such by UNESCO.

General literacy has already been reached by important segments of the population in Bolivia, Nicaragua, Haiti, and Ecuador, countries that are marching confidently toward the complete eradication of the scourge of ignorance. The Cuban literacy program Yo Sí Puedo, approved by UNESCO, has been effectively implemented in twenty countries all over the world. To date, eleven versions of the program have been produced: seven in Spanish (for Venezuela, Mexico, Argentina, Ecuador, Bolivia, Colombia, and Uruguay); one in Portuguese; one in English; two recently completed versions for Bolivia in Quechua and Aymara; and one in Creole, used successfully in Haiti. The multiplying effect of this campaign is one of its most beautiful fruits. It is not only Cubans who are part of this noble and challenging quest. Side by side with them today are young Venezuelans, Bolivians, Nicaraguans, Haitians, Ecuadorans, and young people from other nationalities.

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Something similar is happening with the massive spread of free medical care. For years, tens of thousands of Cuban doctors have provided their services in many places in Latin America, the Caribbean, Africa, and Asia. But now they are not alone in the fulfilment of this task. The Latin American School of Medicine (ELAM), located close to the west of Havana, has by now graduated many young people from many countries, including the United States. Some of the graduates collaborate with the Henry Reeve Brigade, a contingent of Cuban doctors that was created in response to the catastrophe resulting from Hurricane Katrina. President George W. Bush, however, refused the Brigade’s offer to help the victims in Louisiana. Unable to come to the aid of the American people, the Henry Reeve Brigade went off to the Himalayas to save Pakistanis affected by the devastating earthquake. More recently, it joined thousands of young Cubans who, since the end of the last century, have been providing the Haitian people with essential life-saving services, and have practically put an end to a terrible cholera epidemic there. Our doctors have been honored in Pakistan and Haiti, and acknowledged by international institutions….”

http://monthlyreview.org/2011/07/01/cuba-education-and-revolution

May 10, 2013
The Politics of Change

The Philippine elections is as much a battle between individual candidates as it is a struggle between classes and two paradigms of governance.


One side assumes the system works, that those at the top deserve their place in the status quo; that lies, corruption, impunity, nepotism and a three hundred-year history of colonial repression had nothing to do with the monstrous state of affairs that is Philippine society– that privilege is purely a product of hard work within a system that rewards merit, not barefaced greed; and that those who do not succeed materially thus deserve their place at the bottom of the heap. 

One assumes corporate profits, credit ratings and billion-dollar casinos are accurate gauges of economic development; the other insists on posing the question - development by whose standards?

One assumes development is the easy way out: spending billions on debt-ridden cash dole-outs on economic outcasts who want jobs and decent wages, not charity and patronage politics. The other insists on taking the harder route: support for local industries, human rights, genuine agrarian reform, social services, the right to a living wage – all constitutional guarantees.

One assumes improving the economy involves extracting as many resources from the earth as possible - systematically destroying the very planet that is the foundation of the economy. The other rightly condemns the insanity of gambling our collective future, the future of our children, in profit’s name.

One assumes human lives and the natural world are expendable cogs in the machine of economic growth. That those with less in life are somehow less than human. The rest of us beg to differ. 

#Politics of Change

May 9, 2013

Einstein’s politics

Why Socialism?

This article was originally published in the first issue of Monthly Review (May 1949). It was subsequently published in May 1998 to commemorate the first issue of MR‘s fiftieth year.

“… I have now reached the point where I may indicate briefly what to me constitutes the essence of the crisis of our time. It concerns the relationship of the individual to society. The individual has become more conscious than ever of his dependence upon society. But he does not experience this dependence as a positive asset, as an organic tie, as a protective force, but rather as a threat to his natural rights, or even to his economic existence. Moreover, his position in society is such that the egotistical drives of his make-up are constantly being accentuated, while his social drives, which are by nature weaker, progressively deteriorate. All human beings, whatever their position in society, are suffering from this process of deterioration. Unknowingly prisoners of their own egotism, they feel insecure, lonely, and deprived of the naive, simple, and unsophisticated enjoyment of life. Man can find meaning in life, short and perilous as it is, only through devoting himself to society.

The economic anarchy of capitalist society as it exists today is, in my opinion, the real source of the evil. We see before us a huge community of producers the members of which are unceasingly striving to deprive each other of the fruits of their collective labor—not by force, but on the whole in faithful compliance with legally established rules. In this respect, it is important to realize that the means of production—that is to say, the entire productive capacity that is needed for producing consumer goods as well as additional capital goods—may legally be, and for the most part are, the private property of individuals…

Private capital tends to become concentrated in few hands, partly because of competition among the capitalists, and partly because technological development and the increasing division of labor encourage the formation of larger units of production at the expense of smaller ones. The result of these developments is an oligarchy of private capital the enormous power of which cannot be effectively checked even by a democratically organized political society. This is true since the members of legislative bodies are selected by political parties, largely financed or otherwise influenced by private capitalists who, for all practical purposes, separate the electorate from the legislature. The consequence is that the representatives of the people do not in fact sufficiently protect the interests of the underprivileged sections of the population. Moreover, under existing conditions, private capitalists inevitably control, directly or indirectly, the main sources of information (press, radio, education). It is thus extremely difficult, and indeed in most cases quite impossible, for the individual citizen to come to objective conclusions and to make intelligent use of his political rights.

The situation prevailing in an economy based on the private ownership of capital is thus characterized by two main principles: first, means of production (capital) are privately owned and the owners dispose of them as they see fit; second, the labor contract is free. Of course, there is no such thing as a pure capitalist society in this sense. In particular, it should be noted that the workers, through long and bitter political struggles, have succeeded in securing a somewhat improved form of the “free labor contract” for certain categories of workers. But taken as a whole, the present day economy does not differ much from “pure” capitalism.

Production is carried on for profit, not for use. There is no provision that all those able and willing to work will always be in a position to find employment; an “army of unemployed” almost always exists. The worker is constantly in fear of losing his job. Since unemployed and poorly paid workers do not provide a profitable market, the production of consumers’ goods is restricted, and great hardship is the consequence. Technological progress frequently results in more unemployment rather than in an easing of the burden of work for all. The profit motive, in conjunction with competition among capitalists, is responsible for an instability in the accumulation and utilization of capital which leads to increasingly severe depressions. Unlimited competition leads to a huge waste of labor, and to that crippling of the social consciousness of individuals which I mentioned before.

This crippling of individuals I consider the worst evil of capitalism. Our whole educational system suffers from this evil. An exaggerated competitive attitude is inculcated into the student, who is trained to worship acquisitive success as a preparation for his future career.

I am convinced there is only one way to eliminate these grave evils, namely through the establishment of a socialist economy, accompanied by an educational system which would be oriented toward social goals. In such an economy, the means of production are owned by society itself and are utilized in a planned fashion. A planned economy, which adjusts production to the needs of the community, would distribute the work to be done among all those able to work and would guarantee a livelihood to every man, woman, and child. The education of the individual, in addition to promoting his own innate abilities, would attempt to develop in him a sense of responsibility for his fellow men in place of the glorification of power and success in our present society.

Nevertheless, it is necessary to remember that a planned economy is not yet socialism. A planned economy as such may be accompanied by the complete enslavement of the individual. The achievement of socialism requires the solution of some extremely difficult socio-political problems: how is it possible, in view of the far-reaching centralization of political and economic power, to prevent bureaucracy from becoming all-powerful and overweening? How can the rights of the individual be protected and therewith a democratic counterweight to the power of bureaucracy be assured?”’

http://monthlyreview.org/2009/05/01/why-socialism

May 8, 2013
Two victims amid the rubble of a garment factory building collapse in Savar, near Dhaka, Bangladesh. April 25, 2013. 

A Final Embrace: The Most Haunting Photograph from Bangladesh
 Akhter writes for LightBox about the photograph, which appears in this week’s TIME International alongside an essay by David Von Drehle.
I have been asked many questions about the photograph of the couple embracing in the aftermath of the collapse. I have tried desperately, but have yet to find any clues about them. I don’t know who they are or what their relationship is with each other.
I spent the entire day the building collapsed on the scene, watching as injured garment workers were being rescued from the rubble. I remember the frightened eyes of relatives — I was exhausted both mentally and physically. Around 2 a.m., I found a couple embracing each other in the rubble. The lower parts of their bodies were buried under the concrete. The blood from the eyes of the man ran like a tear. When I saw the couple, I couldn’t believe it. I felt like I knew them — they felt very close to me. I looked at who they were in their last moments as they stood together and tried to save each other — to save their beloved lives.
Every time I look back to this photo, I feel uncomfortable — it haunts me. It’s as if they are saying to me, we are not a number — not only cheap labor and cheap lives. We are human beings like you. Our life is precious like yours, and our dreams are precious too.
They are witnesses in this cruel history of workers being killed. The death toll is now more than 750. What a harsh situation we are in, where human beings are treated only as numbers.
This photo is haunting me all the time. If the people responsible don’t receive the highest level of punishment, we will see this type of tragedy again. There will be no relief from these horrific feelings. I’ve felt a tremendous pressure and pain over the past two weeks surrounded by dead bodies. As a witness to this cruelty, I feel the urge to share this pain with everyone. That’s why I want this photo to be seen.
Read more: http://lightbox.time.com/2013/05/08/a-final-embrace-the-most-haunting-photograph-from-bangladesh/#ixzz2SlvANuaG




The Bangladesh factory collapse and the drive for profit
More than 300 people are dead, mainly garment workers, and many more are injured following the collapse of the eight-storey Rana Plaza building in Bangladesh this week. The tragedy is one of the world’s worst industrial disasters, but it will not be the last, as global corporations ruthlessly pursue greater profits through the exploitation of sweatshop labour.
The Rana Plaza complex was typical of the multi-level buildings that have been thrown up by the massive expansion of Bangladesh’s clothing industry—now second only to China—with scant regard for the country’s limited safety and building codes. It housed five garment factories, employing thousands of workers, as well as a maze of shops. The owner, a local politician connected to the ruling Awami League, had permission to erect only a five-storey building, but was not stopped from adding three more floors.
There was a temporary evacuation on Tuesday, when workers noticed large cracks in the building. But the owner, Sohel Rana, declared that the site was safe, despite warnings to the contrary. Factory managers, determined to meet production schedules, forced employees back to work. The building collapsed suddenly on Wednesday morning and, more than three days later, rescuers continue to extract bodies from the unstable tangle of debris.
As in previous disasters, the Bangladeshi government, business groups and global clothing corporations that profit from the country’s cheap labour quickly swung into operation to limit the political and economic fallout…
http://www.wsws.org/en/articles/2013/04/27/pers-a27.html
Few Meaningful Changes in Wake of Dhaka Factory Collapse
WASHINGTON, May 3 2013 (IPS) - Worker advocacy groups here are calling on some of the most high-profile U.S.-based clothing companies to make drastic reforms to their international labour practices in the wake of the factory collapse that killed more than 420 workers in Dhaka last week.
But critics say U.S. companies appear to be “meeting” these demands with increasingly creative ways to circumvent their core recommendations, by forming their own safety initiatives that rights groups say are essentially meaningless, or pulling out altogether to avoid the risk…
http://www.ipsnews.net/2013/05/few-meaningful-changes-in-wake-of-dhaka-factory-collapse/
Bangladesh - workers murdered by bosses’ greed
Riots and strikes are sweeping Bangladesh as workers demand justice for the hundreds killed making clothes for big name brands.
Rescue workers at the collapsed Rana Plaza in Dhaka, Bangladesh, gave a brief cheer last Sunday as they heard the building’s owner had been arrested. 
But the moment passed quickly and they soon went back to the grim task of retrieving bodies from the rubble.
Already more than 350 garment factory workers are known to be dead. With 900 people still missing that toll is sure to rise.
The multi-storey building housed five factories and employed thousands of people.
Property developer Sohel Rana only had permission to build five floors, but greed had got the better of him. He added an extra three storeys, knowing that his political connections made it unlikely he’d ever be prosecuted.
Workers alerted their managers to a huge crack in the building on Tuesday of last week. This was where they produced clothes for companies including Primark, Matalan, Wal-Mart, Mango and Benetton. 
They held a brief walkout—then returned to work after bosses threatened to dock their wages.
The building collapsed the following day, and anger spread among workers across the city.
As hundreds downed tools to demand justice for the families of the dead and injured, the bosses and their friends in government feared the worst.
They were not worried  that hundreds were dead and buried, but that strikes could spread across city and beyond.
They mobilised the Rapid Action Battalions of militarised police that are regularly used to attack pickets in an attempt to “lock down” the surrounding areas. Owners closed down nearby factories in an effort to stop walkouts. They failed.
Thousands of workers rampaged through industrial districts around Dhaka on Friday, blocking roads and vandalising factories. Rioting has spread across the city.
In the south eastern city of Chittagong hundreds of garment workers took to the streets and burnt out vehicles…
http://socialistworker.co.uk/art/33206/Bangladesh+-+workers+murdered+by+bosses+greed
http://www.socialistworker.co.uk/art/33220/Profiteers+behind+Bangladesh+factory+collapse

Two victims amid the rubble of a garment factory building collapse in Savar, near Dhaka, Bangladesh. April 25, 2013. 

A Final Embrace: The Most Haunting Photograph from Bangladesh

 Akhter writes for LightBox about the photograph, which appears in this week’s TIME International alongside an essay by David Von Drehle.

I have been asked many questions about the photograph of the couple embracing in the aftermath of the collapse. I have tried desperately, but have yet to find any clues about them. I don’t know who they are or what their relationship is with each other.

I spent the entire day the building collapsed on the scene, watching as injured garment workers were being rescued from the rubble. I remember the frightened eyes of relatives — I was exhausted both mentally and physically. Around 2 a.m., I found a couple embracing each other in the rubble. The lower parts of their bodies were buried under the concrete. The blood from the eyes of the man ran like a tear. When I saw the couple, I couldn’t believe it. I felt like I knew them — they felt very close to me. I looked at who they were in their last moments as they stood together and tried to save each other — to save their beloved lives.

Every time I look back to this photo, I feel uncomfortable — it haunts me. It’s as if they are saying to me, we are not a number — not only cheap labor and cheap lives. We are human beings like you. Our life is precious like yours, and our dreams are precious too.

They are witnesses in this cruel history of workers being killed. The death toll is now more than 750. What a harsh situation we are in, where human beings are treated only as numbers.

This photo is haunting me all the time. If the people responsible don’t receive the highest level of punishment, we will see this type of tragedy again. There will be no relief from these horrific feelings. I’ve felt a tremendous pressure and pain over the past two weeks surrounded by dead bodies. As a witness to this cruelty, I feel the urge to share this pain with everyone. That’s why I want this photo to be seen.

The Bangladesh factory collapse and the drive for profit

More than 300 people are dead, mainly garment workers, and many more are injured following the collapse of the eight-storey Rana Plaza building in Bangladesh this week. The tragedy is one of the world’s worst industrial disasters, but it will not be the last, as global corporations ruthlessly pursue greater profits through the exploitation of sweatshop labour.

The Rana Plaza complex was typical of the multi-level buildings that have been thrown up by the massive expansion of Bangladesh’s clothing industry—now second only to China—with scant regard for the country’s limited safety and building codes. It housed five garment factories, employing thousands of workers, as well as a maze of shops. The owner, a local politician connected to the ruling Awami League, had permission to erect only a five-storey building, but was not stopped from adding three more floors.

There was a temporary evacuation on Tuesday, when workers noticed large cracks in the building. But the owner, Sohel Rana, declared that the site was safe, despite warnings to the contrary. Factory managers, determined to meet production schedules, forced employees back to work. The building collapsed suddenly on Wednesday morning and, more than three days later, rescuers continue to extract bodies from the unstable tangle of debris.

As in previous disasters, the Bangladeshi government, business groups and global clothing corporations that profit from the country’s cheap labour quickly swung into operation to limit the political and economic fallout…

http://www.wsws.org/en/articles/2013/04/27/pers-a27.html

Few Meaningful Changes in Wake of Dhaka Factory Collapse

WASHINGTON, May 3 2013 (IPS) - Worker advocacy groups here are calling on some of the most high-profile U.S.-based clothing companies to make drastic reforms to their international labour practices in the wake of the factory collapse that killed more than 420 workers in Dhaka last week.

But critics say U.S. companies appear to be “meeting” these demands with increasingly creative ways to circumvent their core recommendations, by forming their own safety initiatives that rights groups say are essentially meaningless, or pulling out altogether to avoid the risk…

http://www.ipsnews.net/2013/05/few-meaningful-changes-in-wake-of-dhaka-factory-collapse/

Bangladesh - workers murdered by bosses’ greed

Riots and strikes are sweeping Bangladesh as workers demand justice for the hundreds killed making clothes for big name brands.

Rescue workers at the collapsed Rana Plaza in Dhaka, Bangladesh, gave a brief cheer last Sunday as they heard the building’s owner had been arrested. 

But the moment passed quickly and they soon went back to the grim task of retrieving bodies from the rubble.

Already more than 350 garment factory workers are known to be dead. With 900 people still missing that toll is sure to rise.

The multi-storey building housed five factories and employed thousands of people.

Property developer Sohel Rana only had permission to build five floors, but greed had got the better of him. He added an extra three storeys, knowing that his political connections made it unlikely he’d ever be prosecuted.

Workers alerted their managers to a huge crack in the building on Tuesday of last week. This was where they produced clothes for companies including Primark, Matalan, Wal-Mart, Mango and Benetton. 

They held a brief walkout—then returned to work after bosses threatened to dock their wages.

The building collapsed the following day, and anger spread among workers across the city.

As hundreds downed tools to demand justice for the families of the dead and injured, the bosses and their friends in government feared the worst.

They were not worried  that hundreds were dead and buried, but that strikes could spread across city and beyond.

They mobilised the Rapid Action Battalions of militarised police that are regularly used to attack pickets in an attempt to “lock down” the surrounding areas. Owners closed down nearby factories in an effort to stop walkouts. They failed.

Thousands of workers rampaged through industrial districts around Dhaka on Friday, blocking roads and vandalising factories. Rioting has spread across the city.

In the south eastern city of Chittagong hundreds of garment workers took to the streets and burnt out vehicles…

http://socialistworker.co.uk/art/33206/Bangladesh+-+workers+murdered+by+bosses+greed

http://www.socialistworker.co.uk/art/33220/Profiteers+behind+Bangladesh+factory+collapse

(via mohandasgandhi)

May 8, 2013

The present system has gambled the future of our children in profit’s name. Every year that passes provides more evidence of the need for radical change. Every year that passes pays tribute to pointless cycles of greed, violence, and inhumanity wrought by a system that offers no respect for human life or love. Deep down you know this to be true.

Millions die daily, literally and figuratively, from want, privation or spiritual alienation in a world of material abundance - in a society with more than enough money and resources to ensure decent lives for all - but which insists on concentrating wealth and power in the hands of a few at the expense of the majority and at the expense of the planet: where human lives and the natural world are turned into abstract cogs in the profit machine, raped, dehumanized, destroyed. Where both oppressor and oppressed can’t help but oppresss and be oppressed.

Where money is the new religion and Greed is the new god.

Tell me this isn’t terrorism… against the human race.

 There are no instant solutions.  It took centuries for capitalism to ‘develop’: hope for humanity will not arrive on the horizon any time sooner without action on the ground. Utopias do not drop out of the sky.  The essence of  social change is one of perpetual conflict and dialogue, disjuncture and synthesis. The revolution need not be wholly violent (indeed it is not), but genuine change will never arrive through quaint reforms or appeals to those in power. The more the latter seek to suppress basic human rights, the more people will fight back. The status quo is leaving us no choice.

The mistakes of China, North Korea, and the Stalinist Soviet Union are now behind us. Before us looms the prospects for a barbaric society on a lifeless planet, akin to 1984, A Brave New  World, or Hunger Games …take your pick.

 The alternatives we seek are closer to the ones now developing in Latin America; closer to that of genuine, participatory democracy.  The essence of Marxism is the analysis of social change, and the need for ‘revolutionaries’ to adapt to changing circumstances.  

We are in too deep; the crises we face are far too great to tackle simply lying down. If you accuse us of waging class war, take note - those in power have declared war against the poor, the weak and the defenceless for thousands of years. We are in this war whether we like it or not. One has only to stand on the right side of history.”

 

May 8, 2013
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#TeddyDay: Why I support Teddy Casino

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May 7, 2013

The ghost of Pinochet haunts the campaign against Chavez

“Thousands of “the detained and the disappeared” were imprisoned in the stadium following the Washington-backed coup by General Pinochet against the democracy of Salvador Allende on September 11, 1973. For the majority people of Latin America, the abandonados, the infamy and historical lesson of the first “9/11” have never been forgotten. “In the Allende years, we had a hope the human spirit would triumph,” said Roberto.

“But in Latin America those believing they are born to rule behave with such brutality to defend their rights, their property, their hold over society that they approach true fascism. People who are well dressed, whose houses are full of food, bang pots in the streets in protest as though they don’t have anything. This is what we had in Chile 36 years ago. This is what we see in Venezuela today. It is as if Chavez is Allende. It is so evocative for me.”

In making my film, The War on Democracy, I sought the help of Chileans like Roberto and his family, and Sara de Witt who courageously returned with me to the torture chambers at Villa Grimaldi, which she somehow survived. Together with other Latin Americans who knew the tyrannies, they bear witness to the pattern and meaning of the propaganda and lies now aimed at undermining another epic bid to renew both democracy and freedom on the continent. Ironically, in Chile, said to be Washington’s “model democracy”, freedom waits. The constitution, the system of electoral control and the designer inequality are all Pinochet’s gifts from the grave.

The disinformation that helped destroy Allende and give rise to Pinochet’s horrors worked the same in Nicaragua, where the Sandinistas had the temerity to implement modest, popular reforms based largely on the English co-operative movement. In both countries, the CIA funded the leading opposition media, although they need not have bothered. In Nicaragua, the fake martyrdom of the “opposition” newspaper La Prensa became a cause for North America’s leading liberal journalists, who seriously debated whether a poverty-stricken country of three million peasants posed a “threat” to the United States.

Ronald Reagan agreed and declared a state of emergency to combat the monster at the gates. In Britain, whose Thatcher government “absolutely endorsed” US policy, the standard censorship by omission applied. In examining 500 articles that dealt with Nicaragua in the early 1980s, the historian Mark Curtis found an almost universal suppression of the achievements of the Sandinista government — “remarkable by any standards” - in favour of the falsehood of “the threat of a communist takeover”. 

The similarities in the campaign against the phenomenal rise of popular democratic movements today are striking. Aimed principally at Venezuela, especially Hugo Chavez, the virulence of the attacks suggests that something exciting is taking place; and it is. Thousands of poor Venezuelans are seeing a doctor for the first time in their lives, their children immunised and drinking clean water.

On July 26 Chavez announced the construction of fifteen new hospitals; more than 60 public hospitals are currently being modernised and re-equipped. New universities have opened their doors to the poor, breaking the privilege of competitive institutions effectively controlled by a “middle class” in a country where there is no middle. In Barrio La Linea, Beatrice Balazo told me her children were the first generation of the poor to attend a full day’s school and to be given a hot meal and to learn music, art and dansce. “I have seen their confidence blossom like flowers,” she said. One night in barrio La Vega, in a bare room beneath a single light bulb, I watched Mavis Mendez, aged 94, learn to write her own name for the first time.

More than 25,000 communal councils have been set up in parallel to the old, corrupt local bureaucracies. Many are spectacles of raw grass-roots democracy. Spokespeople are elected, yet all decisions, ideas and spending have to be approved by a community assembly. In towns long controlled by oligarchs and their servile media, this explosion of popular power has begun to change lives in the way Beatrice described. It is this new confidence of Venezuela’s “invisible people” that has so enflamed those who live in suburbs called Country Club. Behind their walls and dogs, they remind me of white South Africans…”


http://johnpilger.com/articles/the-ghost-of-pinochet-haunts-the-campaign-against-chavez

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